Reflection: May 2024 Field Trip to the Embroiderers Guild of NSW

On the 20th this month, our team of volunteers had the pleasure of visiting Gallery76, and it was a day filled with awe and inspiration. Located at 76 Queen Street in Concord West, this unique gallery is the only dedicated textile and fibre art space in Sydney, and it left a lasting impression on all of us.

Walking into Gallery76, you immediately sense the blend of history and modernity. The NSW Embroiderers’ Guild has brilliantly transformed their century-old headquarters into a bright, contemporary gallery that opened in 2017. It’s not just a gallery but a vibrant community hub that includes workshop rooms, a historic collection, and a specialist textile art library.

We got a wonderful introduction from Judith, who is the President of the NSW Embroiderers’ Guild. We’re especially thankful for Judith, as she travelled all the way down from Armidale to give us the wonderful introduction and tour.

We first got a chance to see the exhibition Looked At … And Overlooked.

This exhibit pays homage to remarkable women whose achievements have often been overshadowed in history. Curator Mary Brown has brought together a fascinating group of artists and thought leaders to create this tribute. We were particularly struck by the innovative art wearables, embroidery, and collages that celebrate women from ancient Greece to the present.

We also got to see the exhibition Yearning for Happiness.

Alice Cheung’s story is particularly moving. After relocating to Sydney during the COVID-19 lockdowns, she found herself creatively blocked until she began recreating Gustav Klimt’s works in embroidery. Her exhibition infuses a fresh perspective into familiar images, and we felt a deep connection to her journey of finding happiness and inspiration through art.

We then ascended to the second level of the building, where we were greeted by an impressive array of works from the Newcastle Branch of the NSW Embroiderers’ Guild. As we wandered through the exhibit, we were captivated by the meticulous craftsmanship and the immense dedication required to create each piece. Among the highlights that particularly caught our volunteers’ attention were the embroidered gardens, a charming embroidered possum, intricately designed handbags, and an elegant dress. The sheer artistry and patience evident in these creations left us in awe.

Finally, the first floor featured an exhibition showcasing the diverse works of the guild members, including delightful pieces by our very own volunteer, Barbara.

I invite you to explore and appreciate Barbara’s charming creations displayed below.


Another highlight for many volunteers was the library, which boasts an extensive collection of books related to textiles. The good news is that the public can also access this treasure trove of knowledge. Do yourself a favour and visit their library one day!

Unfortunately, we couldn’t explore the collections area during our visit, but that just means we have more reasons to go back, right?

Our volunteers were so intrigued and kept asking Judith questions, that we almost missed the last coffee orders at the nearby coffee shop. Luckily, the staff at Mattina were incredibly accommodating and kept the café open longer just for us to order and have a chat.

What struck us most about Gallery76 was the sense of community and the deep respect for the art of embroidery and textiles. The gallery is more than just a display space; it’s a place where history, art, and personal stories intertwine. We left feeling inspired by the dedication and creativity of the artists and curators. I truly hope you’ll get to visit Gallery76 one day, whether as a visitor or a workshop attendee!

Jessie Wang
Volunteer Program Partner

Journey Through the Threads: Two Caps from Central Asia

This week’s blogpost is by Volunteer Aigerim. Join Aigerim as we learn more about two particular caps in our collection…

Hello everyone! I’m thrilled to share with you a journey through time and tradition, guided by two extraordinary caps from Uzbekistan, Central Asia.

Imagine the bustling bazaars along the Silk Road in Central Asia, where diverse cultures collided and melded together. Nomadic tribes, settled communities, Arabic influences, and the arrival of Russian settlers all came together in this lively melting pot. Geographically and culturally, you can say that Central Asia is where Asia meets the Middle East and Russia. In the midst of this cultural blend, these caps went beyond being just headwear—they became profound expressions of identity and craftsmanship.

These caps have been an integral part of Central Asian history, representing not just a functional piece of clothing but a canvas for cultural expression. Worn by men, women, and children, these caps are not just artifacts; they are living documents of tradition, craftsmanship and identity. Let’s dive deeper into the intricacies of the female cap (2011/44/17-2), rich in colors and embroidery. It is hand-done with chain stitch embroidery using a tambour hook, and the interior is blue-lined. The intricate embroidery, adorned with floral (female cap) and boteh (male cap) motifs, mirrors the rich tapestry of Central Asian history.

While the historical timeframe notes that these caps were worn between 1950 and 1990, people still frequently wear them today, especially men. However, revisiting this period (1950-1990), it’s important to note that Uzbekistan and other Central Asian countries (Kyrgyzstan, Kazakhstan, Turkmenistan and Tajikistan) were part of the Soviet Union. Here’s a fun fact: the primary cotton-growing regions in the USSR were Central Asian countries, especially Uzbekistan. So, textiles have always played a significant role in this region.

During the era of communism, many aspects of life became more standardized, including ubiquitous apartment buildings and education. Therefore, preserving their cultural identities through clothing and home decorations became crucial for Central Asian ethnicities.

Being Central Asian (Kyrgyz) myself, I chose these objects because they felt very close to my heart. My hometown, Osh, has a mixed population, predominantly consisting of Kyrgyz and Uzbek people. Even today, people wear such caps on a daily basis, proudly showcasing their culture and even indicating the specific region or tribe they belong to. It’s interesting to observe that as time passes, these traditional headwear pieces maintain their relevance, even alongside modern clothing.

Moreover, what is also important for me is the remarkable embroidery artistry of women. In a world where male artists often take the spotlight, women have consistently woven art into their daily lives through such intricate caps, clothing, and household pieces. Proficiency in embroidery held significant value in Central Asia, bringing prestige not only to the woman herself but also to her husband and family. Young girls from both nomadic and settled communities started learning this skill at an early age, passing down the art from mothers to daughters, eventually producing the embroidered textiles required for their dowries.

As we conclude our brief journey through the threads of time, let’s remember that history and art aren’t static—it’s a living, breathing entity that we carry with us. These caps, lovingly collected by Mrs. Helen McLeod Crocke during her travels in Central Asia between 1953 and 2001, are more than objects; they are gateways to a world rich in culture and tradition. I hope you leave here today not just informed but inspired by the stories stitched into each thread.

Aigerim Kydyrova
Visitor Experience Volunteer

Sydney Design Week Intern: Alberta reflects on Threads

Alberta Bucciarelli Stournaras (Sydney Design Week Intern) reflects on her time in the Threads Exhibition, which was a part of Sydney Design Week 2023.

Curated by the co-founder of Mosssy and visionary designer Margaret Hwang, the Threads Exhibition redefined contemporary textile and sustainable design. Transparency and curiosity were at the very core of this exhibition, weaving together stories of artisans, designers, and suppliers committed to sustainability across the Asia-Pacific region. As a UTS fashion and textiles student, my experience at the Threads Exhibition during Sydney Design Week was nothing short of transformative.

What set this exhibition apart was its sensory engagement at every stage. Upon entering the Threads Exhibition, your senses came alive as you were greeted by a captivating wall of Taiwanese rush grass, distinguished by its captivating shine and distinctive fragrance. Notably, this rush grass is celebrated for its distinctive triangular shape, a testament to its meticulous handwoven craftsmanship—a process that demands both skill and dedication. Typically, these pieces are skilfully crafted by a group of retired seniors in Taiwan who specialise in the art of weaving. Beyond the enchanting rush grass installation, rows of exquisite fabrics that awaited visitors hung from bamboo which were harvested from a renewable forest in the Central Coast.

Rush grass wall suspended at the entrance
Closeup of the distinctive triangular shape of rush grass
Photo of Marge (left), Alberta (middle), Dani (right) in front of rush grass wall

What truly stood out were the innovative biomaterials and sustainable textiles sourced across the Asia-Pacific. From mushroom and pineapple leather to upcycled textile waste, it was a testament to the region’s rich heritage and commitment to sustainability. My personal favourite at the exhibition was mushroom leather due to its remarkable texture resembling a very similar texture to real animal leather. This alternative mushroom leather stems from mycelium cultivation and its unique organic texture offers an eco-friendly alternative to traditional leather and plastic and petroleum-based vegan leather. It’s a testament to the innovative potential of sustainable fashion. I could envision mushroom leather being used creatively, whether as material for a stylish bag or integrated into a distinctive bodice design. Its versatility and sustainability make it a canvas for endless fashion possibilities and a great example of how art and science collide! What would you use this leather for?

Photo of me holding a mushroom leather sample, next to the suspended coloured mushroom leather samples
Closeup of yellow mushroom leather patchwork sample

What made the exhibition truly exceptional was its recognition that complete sustainability is a complex challenge, where no solution is entirely sustainable. Instead of allowing excess plastic waste to pollute the environment, it showcased innovative upcycling practices, turning “waste” into valuable textiles. Witnessing the transformation from nylon and polyester pellets to final woven and knitted forms emphasised the creative and impactful journey towards a more sustainable future.

Closeup of machine knitted samples using recycled water bottles and recycled finish net yarns

As a textiles student, the opportunity to take home and cut my own samples from the exhibition was a highlight for me. It added a unique and practical dimension to the experience, allowing me to incorporate these materials into my own future textile experiments and fashion explorations, turning the exhibition into a source of ongoing inspiration and creativity. Almost everything in the exhibit was tactile and could be touched, making it a complete immersive and unforgettable experience.

The Threads Exhibition has left a lasting impression, encouraging us all to be more mindful of the materials we use and the stories we convey through our creations, emphasising the importance of sourcing materials responsibly and sustainably. It’s a reminder that every thread in our designs weaves a story of innovation and conscientious creativity for a better, more sustainable future. I can’t wait to find out where sustainability in the fashion industry takes us next!

Alberta Bucciarelli Stournaras,
Sydney Design Week Intern

Volunteer Voices: Mrs Roger’s Lace School, Early 1800’s, Devon, England

In this blogpost, Textiles Volunteer, Rod Byatt shares some great research he has put together, about the social and educational backdrop behind this kind of lace.

There are several examples of Devon Lace in the Collection. The lace edging pictured above, Object No.H3684-2 is one of several in the Collection, maker unknown and dating from 1780, country of origin: England.  

Mrs Roger’s Lace School, Early 1800’s, Devon, England

Once upon a time, in the early 19th century, young boys and girls in East Devon would go off to Mrs Roger’s Lace School in Sidmouth, acquiring skills and knowledge to help sustain themselves throughout their lives. 

Lace Schools were established up and down the country, often by well-meaning aristocratic women to assist with the financial and moral well-being of working-class families. A distant male relative of mine ended up, in the last years of his life, at a poorhouse in East London, where residents were put to work either spinning wool or making lace, so menial physical work was seen as instrumental in keeping undesirables off the streets. 

Girls as young as three years of age might be introduced to the lace pillow. When able to hold bobbins, she might go off to lace school where she might stay until she either went into service or got married. 

Boys and girls went to Lace School together. They would learn to make lace there, to supplement their families’ meagre incomes and perhaps also to learn how to count, perhaps even to learn the letters of the alphabet. They would probably only stay for the mornings, since they might have farm duties in the afternoon. In rural areas, away from heavily industrialised towns where child labour began to be outlawed from 1803, the dividing line between “school” and “work” was vague. Below, you can see an example of my efforts to recreate the sort of lace, children would have made at this time. 

Finca 60 cotton thread, 15mm wide, Rod Byatt, Feb 2022

Fashion in clothes changed in 1820, but sadly some traditional lacemakers of this era did not have the resources to adjust. The style of lace in the photo above, was made till 1835, with almost all lace makers recorded as being destitute by 1840.  

Every boy, until he attained the age of fifteen and was competent to work in the fields, attended the lace schools daily. Children in Scottish Lace Schools started young and were turfed out at the age of fourteen.  

 The Devon girls would learn complicated lace techniques associated with the Point Ground lace style from Continental Europe, which is, said to have been introduced to England, by Flemish refugees seeking asylum two centuries earlier. Devonshire records back this up, and what’s more – reveal that Flemish lacemakers were often the wives of knowledgeable weavers. The weavers and lace makers at this time, are well known to have improved the standard of English textiles enormously! Other lacemakers born outside Devon but very likely influencing the lace of the area, include a later wave of economic refugees from Normandy. These craftswomen had fled to England at the time of the French Revolution, and married the local seafaring men of East Devon. 

I’ve learned from re-creating the popular Blow Brain pattern that it is ideally suited to beginner lace makers, that is, those at the lowest level of technical competency. 

“Blow brain” refers to “below brain”, an edging commonly used to trim the bonnets or caps of babies. Missing from this pattern are all the tricky bits associated with Point Ground – no catchpins, no reinforced headside, no tricky decorative stitches, no picots on the outer edge. I feel sure this lace would have been made by young boys – because it is so technically easy, and so quick to make. Boys, after all, were eventually destined to go to sea, working on fishing boats, and so they didn’t stick around at Lace School. 

Blow Brain would realise the equivalent 6 Euro cents per yard in today’s money. It seemed to have been in greater demand, perhaps because it was popular for baby’s attire, even compared to more complicated lace designs. 

Although to us today, the tender age at which these children began to work may seem rather harsh; these children, by learning to make this lace so young, would have started to develop fine motor skills through rhythmic bilateral movements, and to perfect thread tension and therefore balance in all its aspects. Indeed, working with thread might also introduce boys to skills they would later use at a larger scale, working with sails and ropes at sea, or in ship and boat building. It was left to their older sisters to make more money per yard of lace by making more complicated lace. 

 The men, especially the sailor returned from sea, would again resume the employment of boyhood, in their hours of leisure, and the labourer, seated at his pillow on a summer’s evening would add to his weekly gains. These old lace makers became the sources of local lace history when the first English lace historians came enquiring, around 1865 in the case of Mrs Bury Palliser and later around 1900 in the case of Miss Penderel Moody. Mrs Palliser was informed that “…in her younger days, she saw some twenty-four men lacemakers in her native village of Woodbury, two of whom, named Palmer, were still surviving in 1869, and one of these worked at his pillow as a lad as late as 1820”. 

Main Source of Reference: Carol McFadzean, “Devon Trolly Lace: The lost lace of the East Devon Coast”. (Woodbury, Devon, Carol McFadzean, 2004) 

Rod Byatt, Feb 2022. 

Flashback Friday: Step into Paradise

Today we Step back into Paradise and explore the colourful exhibition featuring Jenny Kee and Linda Jackson

This past week the ABC featured a documentary Step Into Paradise described as:

The extraordinary story of iconic fashion designers Jenny Kee and Linda Jackson, whose pioneering style created a bold and unashamedly Australian fashion identity. (2020)

Screenshot showing the ABC website
Screenshot showing the ABC website

You can view the ABC’s Step into Paradise documentary on iView

Exhibition Walkthrough:
The Jenny Kee and Linda Jackson: Step into Paradise exhibition featured at the Powerhouse in 2019.

Take a step back with this short video walk though of this amazing exhibition:

Jenny Kee and Linda JacksonJenny Kee and Linda Jackson:
In the mid 1970s Jenny Kee and Linda Jackson began to forge a unique vision of Australian dress, one that did not look to the trend-driven fashion mainstream for inspiration but drew on the Australian environment with creativity and flair. When the pair first met in 1973, both felt an immediate connection and Kee began stocking Jackson’s original designs in her flamboyant Flamingo Park Frock Salon in Sydney’s Strand Arcade. Together, with a group of creative collaborators, they showcased their designs in the annual Flamingo Follies fashion parades, transforming Australian fashion with their colourful expressions of the country’s natural and cultural landscape. The Museum houses an extensive record of their partnership and individual careers, including artworks, textiles, photographs, videos, and sketches which can all be accessed via the Museum’s online collection.

The Exhibition:
Jenny Kee and Linda Jackson: Step Into Paradise captures the dynamic energy of the designers and their creative partnership. It draws on more than four decades of one of the most influential pairings in the history of Australian fashion, examining the influences, inspirations and the compelling stories behind their work.

Image of Flamingo Park in the Step into Paradise exhibition

Over 150 garments, textiles, photographs and artworks from the Powerhouse’s own extensive collection are brought together with the designers’ personal archives. Visitors will experience a re-imagination of Jenny Kee’s Flamingo Park Frock Salon originally located at Sydney’s Strand arcade, where the creative partnership between Linda and Jenny began, and where they conceived their annual Flamingo Follies fashion parades.

Step into Paradise highlights the key influences in their creative practice including the Australian bush, Great Barrier Reef, opals and waratahs, branching into their distinctive individual careers through to recent years including Jenny’s costume designs for the Sydney Olympic Games and both designers collaborations with Australian designers Romance Was Born. The exhibition makes visible the dynamic creative energy of Sydney that has been present over generations.

Highlight pieces on display include a suit from Karl Lagerfeld’s first collection for Chanel in 1983 featuring Jenny Kee’s Black Opal print, Linda Jackson’s iconic flower-form Waratah dress, Kee’s Blinky koala jumper, a style famously worn by Diana, the Princess of Wales, a handpainted Gladioli dress by Jackson, worn by Marcia Hines, the spectacular ‘Frida Exotica’ costume designed by Jenny Kee for the arrivals section of the Opening Ceremony of the Sydney 2000 Olympic Games and Jackson’s ‘Glacier gown and Penguin coat’ worn in Antarctica by Nell Schofield for a Vogue Living assignment.